Friday, October 12, 2018

Some Music ...and some organisation.

I thought I'd share some of my music today. The following is an album/playlist that's organically came about over the last year or so. I'm recording music purely as a personal hobby these days. So consequently the songs were just written and recorded loosely in the moment as and when the fancy took me. I'm really pleased with how natural they sound. Though as ever it's hard to judge the value of something you have a personal investment in.



Also, it's reached the point where there are so many articles on this blog that I imagine it's getting increasingly difficult for visitors to find their way around. So I think I'm going to start adding tags to posts so people can view the articles that are more tailored to their specific interest. I was thinking of the following categories;

  • Conspiracy*
  • Language
  • History
  • Politics
  • Music
  • Earth**
  • Social Commentary
  • Art
  • Literature
  • Science
  • Maths
  • Animals
  • God

Obviously some articles will fall under multiple tags, and some perhaps none at all, but it'll at least allow some type of distinction :)

*I'll probably just be using the term conspiracy as a catch-all to signify anything vaguely in that general area - Altantis, UFOs, etc

**Likewise, earth will be flat earth, ball earth, maps, cosmology and so on and so forth...

Wednesday, October 10, 2018

The Beard-barians are at the Gates

A bit of idle speculation about language today - I've been considering the term "Barbarian".

(To beard or not to beard,
that is the question)

The classic explanation for how this word came into being goes back to the Greeks. The story going that the super-civilised Greeks deemed all none-Greek speakers uncivilised, and that their foreign babbling just had the onomatopoeic sound of "bar bar bar" to the Greek ear. Hence the moniker barbarian.

Though this tale is no doubt slightly apocryphal, from an etymological point of view it does at least bear some linguistic fruit. The word "babble" for instance has a similar connotation. Interestingly, we also have the Tower of Babel, which resulted in the splitting of the single universal human language into a multitude of mutually indecipherable languages in the famous Biblical tale. Come to think of it, the word Bible itself is not dissimilar to the word babble too.

The name Babel is a variant of the name Babylon, and both these names are said to come from a word connoting "confusion".

From the Wikipedia page for Babylon;
In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures' Book of Genesis to mean "confusion", from the verb bilbél ("to confuse"). The modern English verb, to babble ("to speak meaningless words"), is popularly thought to derive from this name, but there is no direct connection.
I wonder if being "in Babylon" simply means being "lost" or in "a state of confusion". More of a symbolic concept than an actual place perhaps.

We also have baby-talk too, where babies string random sounds together in a similitude of real language. Or concurrently where adults speak random "coochie-coo" type nonsense to interact with said babies. Again, perhaps Babylon means to be in a state of babyishness - i.e. humanity, or at least a section of it, being in an undeveloped, unknowing state. The Kindergartens of Babylon.

However, in spite of all these barbar/speech overlaps, it occurred to me that the name barbarian also shares its root with the name barbarossa, which means "red beard" (barba + rossa). So perhaps the term translates more simply as "bearded".

Now this would make a lot more sense as barbarians, aka "uncivilised" people, tend to be bearded. In fact, the very bearded-ness is a product of this state of being. In order for a man to shave his face everyday he has to have the trappings of civilisation to some extent. A few weeks trekking through the jungles, or lost on the high seas quickly reduces man to his bearded state. To his uncivilised state.

Therefore, clean-shaven equals civilised, and bearded equals the barbarian at the gate.

So if this is the case then it would be interesting to look back on when the act of shaving actually began (if this is even possible, and assuming it had a single beginning). It would also be interesting to look back on artwork throughout history to see where men are and aren't depicted with clean-shaven face. Something I think I'll now watch out for when I investigate history further.

I should also mention before I move on the other etymological avenue regarding the term barbarian, which in some ways relates to the beard rendition. We have the occupation of barber, who cuts the hair and beard. Also in this regard we have words such as barbed, as in barbed wire, which comes with similar connotations of cutting. So I guess you could also relate the term barbarian to acts of bloody violence. It's odd how these things often tie together so well. It's probably also worth mentioning here that in earlier times barbers often performed other "cutting" services, such as the procedure of castration.

Anyway, I think this is a topic I'll be returning too after I've dug a little deeper. Before I finish today though I think it'll be fun to look at some famous figures from history and see if their facial hair or lack thereof correlates with their level of civility.

Abraham Lincoln - beard, but no moustache!

Adolf Hitler - odd little moustache.

Osama Bin Laden - full beard.

Fidel Castro - bearded.

Chairman Mao - clean-shaven.

Che Guevara - bearded.

FDR - clean-shaven.

Mahatma Gandhi - moustache.

JFK - clean-shaven.

Joseph Stalin - moustache.

Karl Marx - full beard.

Martin Luther King Jr. - moustache.

Mussolini - clean-shaven.

Vladimir Lenin - Moustache plus evil goatee.

Winston Churchill - clean-shaven.

So, if I start by separating this somewhat rudimentary list of figures out we can see if any patterns present themselves.

Clean-shaven: Chairman Mao, FDR, JFK, Mussolini, Winston Churchill

Fully bearded: Osama Bin Laden, Fidel Castro, Che Guevara, Karl Marx

Moustache: Hitler, Gandhi, Stalin, MLK, Lenin

Oddball: Abraham Lincoln

I'm not too sure what to make of those groupings LOL.

The only pattern that I guess you could see is that the "fully bearded" figures do seem to have something of a "threat from the outside" vibe. In keeping with the idea of the bearded barbarian at the gate. Guevara and Bin Laden are in essence anti-Western cartoon bogeymen. I guess Charles Manson would be another 20th century figure that could fit this description of a bearded threat to civilised society. "Bed-In" era John Lennon I suppose could also fit this description, though it pains me to put him in a list with such people. That in turn could also bring us to the figure of Jesus maybe - the archetypal bearded man. (In fact, I have some interpretations about the Jesus story which could play into this idea which I'll be sharing at some point).

Thinking now I probably should have included Saddam Hussein in the list. He fits the moustachioed bad guy motif perfectly - though it's notable that he finished his days replete with beard. Ayatollah Khomeini also fits the bearded-barbarian theme quite nicely.

I'm very tempted to state that clean-shaven figures represent the civilised social order, bearded figures a threat from the outside, and moustached/semi-shaven figures a perversion or adjustment of the social order. Though this would mean accepting that Gandhi is alongside Hitler, and also that Chairman Mao represents the embodiment of civility.

It would also mean reading way too much into something which is no doubt primarily just a simple fashion choice :) Quite an interesting topic though nevertheless.

Thursday, August 30, 2018

King George III and George Washington: A Comparison

Over the last year or so I've been taking an interest in the history surrounding King George III. One thing that has stood out are the obvious parallels with that other famous George from the period - first American president George Washington. In of itself it's a little bit interesting that the figureheads on both sides of the American War of Independence were called George. However, the similarities go much deeper. For a start, both men were said to have reddish hair, though in each case they powdered it white. They were likewise of a similar age. Both being born in the 1730's. Washington in 1732 and King George in 1738.

(King George III and George Washington
in their pomp)

On top of this they were both famous for being "farmers". Washington was famous for his advocacy of farming innovations, and King George acquired the nickname "Farmer George" due to his similar enthusiasm. An article on the Library of Congress website titled Washington and the New Agriculture contains the following passage which highlights this cross-Atlantic parallel;
The surviving diaries [of Washington] which deal with agriculture begin in 1760, a year sometimes used to denote the beginning of a new agriculture in England. It was also the year of the ascension of George III, a monarch so fond of farming that he maintained experimental plots at Windsor and submitted articles for publication under the name of his farm overseer. The influence of English agriculture on Washington and others in this country--Jefferson included--was indeed great.
In fact, a famous quote attributed to George Washington is the following;
"I had rather be on my farm than be emperor of the world"
A sentiment that could perhaps be said to be common to both Georges.

(King George III and his wife Queen Charlotte
depicted as a farmer and his wife)

Another interesting thing worth noting is that the name George is actually said to mean "farmer" or "earth worker". Coming from the Greek Georgios (Γεωργιος), hence the root geo in words like geography.

So far, so similar. However, an even more curious similarity comes in the odd fact that both Georges were associated with famous Whites Houses. The "white house" associated with George Washington is of course the universally known the White House - set in the American capital so named for him. Though it should be noted that Washington never actually resided at that White House during his lifetime. John Adams was the first US president to occupy the building, as it was still under construction during Washington's time in office. Washington did however spend time at another white house - in this case the White House plantation where he was said to have courted Martha Washington. Some have speculated that this is where the main White House derived its name. So I guess you could say he was doubly associated with a "white house".

(Earliest known photograph of the White House,
Washington. Circa 1846.)

What's generally less well known however is that George III was also associated with a white house. His being the White House at Kew on the Thames, up river from London. It was at this White House that George was kept during his supposed bouts of "madness". Interestingly, this White House at Kew was demolished in 1802, just two years after the White House in Washington was completed.

(Illustration of the White House
at Kew, England. 1734.)

So, to conclude, we have two Georges - one commander-in-chief of the Continental Army that fought to secure American Independence from the British. The other, King and figurehead of Britain itself. Both with reddish hair, both with a passion for farming and farming innovation, and both famously associated with a white house. How odd history is.

Tuesday, July 31, 2018

The Age of Stage Fright

Anxiety and the Rise of Civilisation

We all understand the concept of stage fright, that horrible nervousness that overcomes a person when they have to perform or speak in front of any kind of audience. It's a nervousness that can even come with physical side effects - sweating, dry mouth, stuttering, dizziness. Even such things as blurred vision or fainting. Of course, there's nothing physically wrong with the person. No disease or illness. Nevertheless the fear of performance, or perhaps the fear of the social consequences of a bad performance, can cause physical symptoms. Physical symptoms that can be difficult and even impossible at times to control.

Anyway, I would argue that the seeming epidemic of social anxiety that we have at the moment is in someways a manifestation of this. Kind of a constant stage fright. A prolonged or chronic version of the stage fright we would normally only expect to experience in extreme or unusual social circumstances.

The Age of Stage Fright
(The original is a 1809 work by Isaac Cruikshank depicting
King John's first appearance at the New Theatre, Covent Garden)

With the advent of social media in particular it often feels like we're constantly onstage. Constantly having to perform. It may sound silly, but if you have one or two hundred friends on Facebook that's the equivalent to a room full of people. In fact, I would have loved an audience that big when I used to play gigs with bands ..and even with half that number I still used to get quite nervous. On top of this social media is 24/7. You're always on call, the office is always open. At times you'd like to simply ignore people, but that's a social faux pas. Plus if you do that you feel guilty, or bad for the person you're ignoring, so either way it's a negative experience.

Now, of course, you could just not use social media. However, there's a huge pressure to be online, and sometimes it's essential for work, relationships and other things. Plus there are also huge benefits to using social media - I don't want this to be just another tech-bashing article. There are obvious positives that come from being online, and that come from being able to be online around the clock.

I do feel we underestimate and misunderstand the psychological effect it has on us though. To always be "performing" for an audience takes its toll. All your mistakes seen by all and recorded forever. The pressure is precisely similar to being onstage, and comes with the exact same feeling that any mistake or failing will be seen by everyone and remembered for the rest of your life. Or at least for the next few years at any rate.

In fact, a slightly trivial, but telling example of this came only the other day. I was at a football match with my brother and as the row we were sitting in was full of people we were tempted to leave by climbing over the empty seats in front of us. However, there were so many people with camera phones that any slip or fall would have potentially become some kind of embarrassing "viral" event. So we decided to just slowly and politely push our way through the crowd. Had we have been in the same situation just five or six years earlier we'd have just clambered over the seats without a second thought. Now though we're all too aware that there maybe someone filming us.

I think it's a similar situation with work in the modern world. In earlier times people tended to do physical jobs that required little social interaction. If someone was working down a coalmine, or better still, out with nature in the fields, they were simply expected to do their job. It didn't so much matter how they looked, or how they spoke, or how shy or confident they were. They just had to do whatever it was they were doing.

Now however every job seems to have social requirements. Even people in very low paid work are expected to present themselves in a certain way. It's very hard to simply be oneself in most modern employment. You really have to tailor your very personality to fit the position. It's kinda soulless.

People will often throw the label "lazy" at the unemployed. However, I think it's much more the social pressure that hinders people. Lots of people, including myself, hate "performing" for other people. In fact, the word "workshy" is perhaps more accurate in its literal sense than in its common usage in this regard.

This is also maybe why the modern world - from politics and the media downwards - seems to be dominated by fakers. People who are comfortable adapting their personality to whatever situation they're in, and who simply say whatever other people want to hear. Though again, I would imagine even these super-driven or super-confident people feel the heavy burden of constantly keeping up a facade.

This is where I think much of our modern social anxiety comes from. We're constantly having to adapt our outward personality for the needs of work, our social lives and its extension into social media. It wears people down. I think this is why people with anxiety often don't want to leave their bed or bedroom - it's the only place they get privacy ..and even then they need to switch off the phone or the tablet to get it. It's the only place they can really be themselves.

I'm not altogether sure what the solution to all this is though. Maybe over time people will just adapt. It's certainly not a natural situation for people now though. In fact, returning to stage fright itself, there was a time when people only experienced this at rare moments in their life - a wedding speech, a big interview, a performance in a play. It made sense that such huge important events would bring the eyes of our wider social circle, and with it nervous fits and butterflies in the stomach. It can't be good for people to be in that state, or a similar one constantly though.

I would guess that we'll probably have to change society in some way to allow people to relax more and let their hair down. Though again I'm not quite sure how.

People used to let their hair down on a night out, or at some other social event. Now though there are so many camera phones and so much is uploaded to social media that such events are just as fraught with the fear of embarrassment as a public speech or a job interview. People tend to be more concerned with how their night out "appears" to their wider social circle on social media than they are with how much fun they're actually having. Plus, your boss will probably see it all on social media too. As may your mam, your auntie, and everyone else. And, of course, anyone special you meet at some point in the future may see it if they decide to take a few minutes to scroll down your timeline.

Saying all this though, I do get the feeling that Facebook in particular is fading. In my experience people seem to be sharing less on there these days. Which I think is partly because people are starting to dislike the fact that so many people, from so many different parts of their social circle, can see things. For example, you don't necessarily want your parents, etc commenting on posts aimed at your work colleagues. So perhaps people are rebelling, or maybe just adapting to all this in some way.

It's definitely something that affects us all though. We may often say "we don't care what other people think of us", but we all do. In fact, we need to in order to establish boundaries and relationships with other people. It's an unavoidable part of operating in the social sphere.

Sunday, July 22, 2018

Earth Agnostic: Curious World Maps

The following are just some maps that I thought were worth sharing. I originally used them for a few YouTube videos I made back in 2015, however, I never shared them on here. Having recently rediscovered them lying in a folder though I thought it was maybe worth giving them a re-airing.

This first one simply highlights how all the landmasses of the Earth seem to point south. I heard someone mention this strange fact quite a while ago and it struck me as quite odd. It's one of those strange things you only ever really notice when someone points it out to you.

(Gall-Peters projection with arrows
highlighting the southward pointing continents)

When you flip the map upside down the effect seems to become even more noticeable.

(Gall-Peters projection - upside down)

It just looks wrong upside down for some reason doesn't it.

Now still after all this time I have no idea why the landmasses seem to point south. Is there some reason for this? Or is it simply something random we're seeing in the map that isn't really as significant as it appears.

Of course, the Gall-Peters projection does seem to elongate the continents quite a bit (no doubt why I originally used it to illustrate the point). So maybe this south-pointing tendency isn't quite as pronounced in reality as it appears on the map. It's still rather odd though whichever map you use.

Also another noticeable thing is that at the northern extreme of the map the land is almost continuous (right across Russia, Canada and Alaska with just a few blips of ocean separating Greenland). However, at the southern extreme it's just the tips of the landmasses (if we discount Antarctica of course). We're all so familiar with the world map that we just seem to accept this weird land distribution, but when we look at the less familiar upside image it becomes impossible not to notice.

It reminds me a little of the land and water hemispheres of the Earth, which show that the Earth can be divided into two halves - one containing most of the landmasses and the other containing mainly water (with just Australia, New Zealand, the tip of South America, Indonesia and Antarctica disturbing an otherwise endless ocean).

The British Empire on the Azimuthal Equidistant Map

This next map kind of ties in with the first one in a way, and once again concerns the tips of the continents. I noticed that if you marked the British Empire on the world map then it seemed that Britain controlled most of the edge.

So if you view this image you'll see that Britain had possession of New Zealand, Australia, India and South Africa. Pretty much half the perimeter.

(The Anglo-Sphere on the Azimuthal Projection)

Now, of course, the anomaly here is that South America was never part of the British Empire. However, what were part of the British Empire, and still are part of Britain's overseas territories, are the Falkland Islands - right at the tip of South America. Quite interesting really, as it suddenly gives the Falklands a more strategic and valuable purpose.

Now the final circled area, in the middle of the Pacific Ocean, is Hawaii. Now the fiftieth state of the USA. Although not quite on the outer perimeter line it seemed worth including at the time as it seems to have a lot of importance for some reason. Perhaps simply owing to it being the only large island group in that vast swathe of ocean. It's also very much part of the "Anglosphere". In fact, both Britain and the US had a huge interest and involvement in the governance of Hawaii long before it formally joined the USA. The British influence can be seen in the design of the Hawaiian flag.

(The flag of Hawaii containing the Union Jack)

Again, just like the previous map, I have no real explanation for this "British" perimeter, and it could likewise just be another random anomaly that seems to suggest something that isn't really there. Plus we, the British, did control a large part of the world anyway. So I guess countless other patterns could also be etched out on to the world map in that regard.

Either way though I do find both these maps quite interesting and thought-provoking.

Wednesday, July 11, 2018

John Lennon: UFOs, Flat Earth and General "Wokeness"

This is a theme I first wrote about a very long time ago. I remember reading biographies of John Lennon in my late teens and early twenties and being surprised and delighted to find that he seemed to be interested in many of the esoteric or fortean ideas that I myself was. It shouldn't have been surprising really as alternative ideas permeate the work of the Beatles. Meeting the Maharishi, Aleister Crowley appearing on the cover of Sgt. Pepper's, and so on and so forth.

Anyway, I've been reacquainted with the theme recently simply by virtue of the fact that I've been watching a lot of Beatles documentaries and footage on YouTube. Particularly stuff in regard to John's death. So I thought it would be an interesting topic to readdress. Plus my original articles on the theme aren't up online anymore ( they were pretty awful xD ).

There's a fair bit I have to relay today, so I'll try to keep the writing short and trashy. I'll start with the UFO stuff, which is generally fairly well known. Then finish with the more recent flat earth stuff. Cramming everything else in between the two.


John Lennon and UFOs

Lennon claimed to have actually seen a UFO in New York in the summer of 1974. In the sleeve notes for the album Walls and Bridges he makes reference to it;
"On the 23rd Aug. 1974 at 9 o'clock I saw a UFO J.L."
He also speaks about it in the following radio interview, claiming that it was so close "I could have hit it with a brick if I'd have thrown a stone at it".

(Lennon speaking about the incident)

There are also references to UFOs in some of his songs.

In the song Out The Blue he states;
Like a U.F.O. you came to me
And blew away life's misery
And in the track Nobody Told Me he states;
Everybody's smoking and no one's getting high
Everybody's flying and never touch the sky
There's UFOs over New York and I ain't too surprised
The illusionist Uri Geller also claims that Lennon told him of an actual alien encounter in his Dakota apartment. Where he was accosted by bug-eyed men who gave him a strange metallic egg. An egg which Lennon then gave to Geller.

https://www.telegraph.co.uk/culture/4730520/The-night-aliens-called-on-Lennon.html

Now personally I'm of the opinion that Geller is a professional charlatan, so I think the story is completely fraudulent. Even from a credible source though such a story would be difficult to take seriously. Entertaining though nonetheless.

Religion, Esoterica and Other Alternative Ideas

I'll just rattle off some of the other topics Lennon was interested in here.

According to the book Lennon in America: 1971-1980 by Geoffery Giuliano, Lennon went through a Christian phase.
John became convinced he was receiving divine communication from the Lord. He called The 700 Club prayer line on several occasions to seek help for his failing eyesight, troubled marriage, and various addictions. Lennon even recorded a tune that he never especially liked, "Talking with Jesus," and was further inspired to compose several other unrecorded Christian songs, including a musical version of the Lord's Prayer, called simply "Amen."
Of course, it's worth bearing in mind that the book was published after Lennon's death so it's perhaps unfair to simply take all this on face value. Plus Lennon's sense of humour is often misread by people. I would guess that his interest in Christianity was sincere and heartfelt, but that writers such as this tend to bend things towards a less flattering lilt. Listening to Lennon speak he always comes across as brilliantly rational, so such portrayals seem a little misleading to me.

The book also states that Lennon took an interest in the religion of Islam too.
John's latest spiritual diversion was a fascination with Islam. He adopted the Muslim tradition of fasting, glorifying Allah, and constantly thanking him for his many mercies. As usual, his conversion lasted only a few frantic, over-the-top days.
Again this sounds like a misreading of someone taking a genuine interest in something.

Lennon and Yoko also dabbled in astrology and used it to help make predictions about their business ventures. Business ventures that were becoming increasingly serious towards the end of Lennon's life. One wonders what plans they had for the coming years?

Interestingly, Lennon also took part in past-life regression sessions as well. He was supposedly regressed back successfully to some of his earlier lives. Including one where he had lived during the Crusades and another where he had lived as a Neanderthal hunter-gatherer in pre-history. Listening to Lennon speak about this in interviews though it appears it was something he went along with more out of politeness towards the practitioner than through genuine belief.

Lennon also enjoyed occult literature. One of his favourite books concerned the Spear of Destiny - the spear used to pierce the side of Christ at the Crucifixion. Again, from the above Lennon in America book;
..Lennon dove head-long into the wacky world of the occult. One of his favourite paperbacks addressed the Lost Spear of Destiny, the lance allegedly used to pierce the side of Christ at his crucifixion. Always fascinated by religious relics, John called on Green to try to divine the location of this coveted article.
Lennon had visions of playing the adventurer and taking a bus tour of southeastern Europe (thought to be the site of the relic) to search for it. When Green asked what he would do with the spear, John responded that he could do anything in the universe. He'd always had brilliant ideas for action, he said, but only lacked the mystical force necessary to put them into action.
Further evidence for this interest in the esoteric comes in Lennon's song Mind Games where he mentions the Holy Grail;
Some call it magic to search for the grail
Also, in regards conspiracy theories Lennon actually gave money to help fund the radio host Mae Brussell, whose work focused on the JFK assassination among other things. From Wikipedia;
An impressed John Lennon donated money so Krassner could afford to print Mae Brussell's work.

John Lennon and the Flat Earth

The links made online between Lennon and the flat earth all tend to stem from his song Watching the Wheels. It contains the following lines;
When I tell them that I'm doing fine watching shadows on the wall

Don't you miss the big time boy you're no longer on the ball?

I'm just sitting here watching the wheels go round and round
I really love to watch them roll
No longer riding on the merry-go-round
I just had to let it go
It doesn't contain a direct reference stating the world is flat, however, it's easy to so see why people would interpret it as so - no longer on the ball, no longer riding the merry-go-round. Again though, they're interpretations about a song made after the man's death, so it's maybe unfair to overstate any perceived connection.

Digging further though there are a few more interesting avenues to take this down. Firstly, John Lennon and Yoko Ono actually launched a hot air balloon in 1969. It was for a film tilted Apotheosis - meaning the elevation of someone to divine status. Some of the footage was also used in the video for the song Nobody Told Me. Of course, high altitude balloon footage is now a big feature in the flat earth scene. So it's interesting to speculate as to why Lennon and Yoko were so interested in getting a view from above the clouds.

(Apotheosis - John Lennon and Yoko Ono)

Also, Double Fantasy - the album containing the song Watching the Wheels - was released just three weeks before Lennon's death. In fact, Lennon's killer, Mark Chapman, actually recited lines from the song whilst in custody. Chapman also famously carried a copy of the novel The Catcher in the Rye whilst carrying out the murder. A book that has concurrent themes - such as the carousel which features at the end of the book. The imaginary "catcher" in the book also stops children from falling off the edge of a cliff. Something that perhaps has echoes of people being stopped from falling off the ends of the earth. In fact, the following documentary about Lennon's death is well worth watching in this regard. Though the tone of it seems a little creepy and disturbing.


Also, you could kind of say that the album cover for Season of Glass, Yoko Ono's first album following Lennon's death, has allusions to flat earth. It features the horizon, level water and what I'm guessing are John Lennon's blood-spattered glasses.

(Season of Glass - Yoko Ono)

Again though, this is all just idle speculation, and it would only be fair to leave the last words on the topic to Lennon himself. When asked by Rolling Stone magazine what the song Watching the Wheels was about he replied;
The whole universe is a wheel, right? Wheels going round and round. They’re my own wheels, mainly, but, you know, watching meself is like watching everybody else. And I watch meself through my child too.

John Lennon and Yoko Woko

Finally, to round things off, I'll provide a few quotes from one of John Lennon's final interviews. It was conducted by Playboy magazine and shows how truly "woke" John and Yoko were at the time.
ONO: "It's a hard realization. These days, the society prefers single people. The encouragements are to divorce or separate or be single or gay... whatever. Corporations want singles-- they work harder if they don't have family ties. They don't have to worry about being home in the evenings or on the weekends. There's not much room for emotions about family or personal relationships. You know, the whole thing they say to women approaching 30 that if you don't have a baby in the next few years, you're going to be in trouble, you'll never be a mother, so you'll never be fulfilled in that way and..."
LENNON: "Only Yoko was 73 when she had Sean."
(laughter)
ONO: "So instead of the society discouraging children, since they are important for society, it should encourage them. It's the responsibility of everybody. But it is hard. A woman has to deny what she has, her womb, if she wants to make it. It seems that only the privileged classes can have families. Nowadays, maybe it's only the McCartneys and the Lennons or something."
LENNON: "Everybody else becomes a worker/consumer." 
ONO: "And then Big Brother will decide. I hate to use the term Big Brother..."
LENNON: "Too late. They've got it on tape." (laughs)
ONO: "But, finally, the society..."
LENNON: "Big Sister-- wait till she comes!"
ONO: "The society will do away with the roles of men and women. Babies will be born in test tubes and incubators..."
LENNON: "Then it's Aldous Huxley."

The full interview can be found here;

Tuesday, July 10, 2018

Atlantis: Are We There Yet?

I recently read A Brief History of Atlantis: Plato's Ideal State by Stephen P. Kershaw. It was a really enjoyable read, so I highly recommend it to anyone interested in the Atlantis topic. Though if you're an Atlantis enthusiast be warned it does tend to err on the side of mainstream academia. The book provides a quite comprehensive overview of everything that's been written on the topic of Atlantis since its first mention by Plato in his works Timaeus and Critias. The information re ancient sources is particularly excellent. I'll share a few of the bits I found especially curious below.


First up is the following piece of information concerning the Carthaginians. It comes from a work titled On Marvellous Things Heard, once commonly attributed to Aristotle, but now thought to be pseudonymous. The passage states that the Carthaginians knew of an island out in the Atlantic ocean, but kept their knowledge hidden through fear of competition.
"in the sea outside the Pillars of Heracles they say that a desert island was found by the Carthaginians, having woods of all kinds and navigable rivers, remarkable for all other kinds of fruits, and a few days' voyage away; as the Carthaginians frequented it often owing to its prosperity, and some even lived there, the chief of the Carthaginians announced that they would punish with death any who proposed to sail there, and that they massacred all the inhabitants, that they might not tell the story, and that a crowd might not resort to the island, and get possession of it, and take away the prosperity of the Carthaginians"
This mystery island would be alluring to Atlantis-hunters for obvious reason, however, it caught my eye as the idea seems to tally with flat earth ideas of hidden land ..and the power in knowing (or not knowing) the extent of the terrain. It seems to give a historic example of the extent to which some people will go to keep others in the dark.

Another interesting snippet from the book concerns the god Atlas, said to be the first king of Atlantis. Not to be confused with the more commonly known Atlas, the Titan from Greek myth who was condemned to hold the sky above his head for eternity. Though it would seem both these gods are just variations on a theme.
"A further euhemeristic interpretation explains that Atlas [king of Atlantis] perfected the science of astronomy and was the first to publish the doctrine of the sphere, which is the 'reality' behind the myth of Atlas supporting the world on his shoulders."
Euhemerism is an approach to history which presumes that myths are garbled or embellished versions of real historical events. In the notes the book then offers the further information;
"Diodorus says that Atlas 'discovered the spherical nature of the stars'; numerous ancient writers refers to Atlas as the discover of astronomy."
It's probably also worth mentioning that the name Atlantis is said to mean belonging to Atlas or effectively the Island of Atlas. However, I wonder if maybe the history is all a little garbled. Perhaps the word Atlas/Atlantis once had a more general meaning. We have the English word atlas, simply meaning a collection of maps. Now it's said that this word derives from the myth of Atlas holding the world aloft, but maybe it's the other way round.

For example, we have older map collections which use the word "atlantis" - with the word being used in the same sense as the word atlas. Such as the following, which is the title page of a map collection by the cartographer Johannes Janssonius. It dates from the 17th century.

(Atlantis Majoris - Johannes Janssonius)


So in this case it would seem that the word atlantis is simply Latin for atlas. In this reading Atlantis would simply be the map - or in effect the known world. So Atlantis is the world - the very world held up by the figure (perhaps symbolic, rather than mythological figure) of Atlas.

With this reasoning Atlantis, far from being a lost or unknown land, would, quite ironically, be the very much mapped and known land we're standing upon. There in plain sight all along.

Of course orthodox history would forbid us from thinking that such a word usage could precede Plato's tale. Or rather that Plato's tale could be a much more recent invention (perhaps why it isn't mentioned by Herodotus, etc). Fortunately though I don't feel such constraints. It's my general view that most if not all ancient Greek and Roman texts date from within the last one thousand years - i.e. they are from the medieval period and onward.

For example, take the following from the book A History of the World in Twelve Maps by Jerry Brotton, which ties in with the current theme quite nicely;
"After its completion, Ptolemy's Geography disappeared for a thousand years. No original copies from Ptolemy's own time have survived, and it only reappeared in thirteenth-century Byzantium.."
Then further down;
"Turning to Ptolemy's biography to try to understand the significance of his book offers little help. Virtually nothing is known about his life. There is no autobiography, no statue, not even an account written by a contemporary."
It's hard to have confidence in such "ancient" dating when the texts are so recent, and that's assuming the text dates are correct.

Also, if Atlantis is simply the "known world" then the myth becomes even more similar to the Biblical flood myth, and the flood in the Gilgamesh epic. A topic touched upon in A Brief History of Atlantis. In fact, one final thing from the book that I should mention before I finish concerns this. It mentions the flood story in the Epic of Atrahasis - an Akkadian epic which gives an account of the great flood which has overlaps with that in the Epic of Gilgamesh.

The tale states that the gods deem men too noisy and that it would be better to eradicate them. However, after the flood it's decided that mankind can remain, but that population numbers must be kept down to keep the noise within acceptable limits...
"..when they find out Atrahasis has survived, they decide that the noise will remain within limits, invent childbirth and infant mortality, and establish celibate priestesses and high priestesses in order to cut down childbirth."
The idea that celibacy in religion would be linked to population control is something that I found quite fascinating. The celibacy in the Catholic Church is something that I've always found quite bizarre. Maybe the origins of that too are in population management. Though their general resistance to birth control and contraceptives would suggest otherwise. Again though, this obsession with population control is something that seems to have its parallels in today's society.

Welcome to Atlantis.